It has to do with minstrel shows and Jump Jim Crow, slavery tyrannical, endings and
beginnings, and Doctor Feelgood watermelon tropics sleepy time nostalgia, it has to
do with keep them in their place and comfort zones and fictions and
inventions.
It has to do with Ole Zip Coon and turkeys in the straw and niggers in the wood shed, it
has to do with me, my mind’s a magic mirror, reveals my darker nature, what’s
mine is mine, hold on there sunshine, hold on to sunny days, hold on to what I got
It has somehow to do with nation building, arrows, bullets, railroad tracks, with Uncle
Remus Uncle Tom, with conscience, shame and rage, with blackies quaint and
picturesque and stupid, with free trade, King Cotton and exhaustion, with magnolia
mint julep official history, with mandrake nightshade secret history
It has to do with family and location, my life and times, my Judeo-Christian Eastern
European ways, it has to do with holocaust and massacre atrocities in never-ending
repetition, it has to do with me, my place, my foothold in the world, my sense of
who I am
It has to do with irony and whites in blackface, and bitter blacks in blackface, with
dancers dying young of overwork and dope and drunkenness, it has to do with
King ‘Rastus’ Brown (who’s real name was George): Mister Buck and Wing,
dancing in obscurity, and Master Juba, dead at 27, and the beautiful consumptive
Florence Mills, dead at 31, and it has to do with Billie Holiday, blacklisted in
Manhattan, and with Bojangles dancing into legend, dancing on and on
It has to do with me, ‘struttin with some barbecue’, my secret dreams of sex and
mastery, my dreams of jazz and being hip, being Mister Cool, my constant dream
of life inside the privileged inner circle, and it has to do with me, my betrayals and
denials: I wasn’t there, I wasn’t born yet, and even if I was, so what—
it has to do with me and the memory of my youth, and my bitter age and
solitude, and the dreadful question of responsibility; it has to do with me, and
all the unacknowledged shades and shadows of my life.
Maintained or neglected, familiar or foreign, well-worn or wild, roadways inform our decisions and identities. Their geographies direct the movement
of our lives and sketch the cartography of our stories. In this spirit, 322 Review publishes provocative emerging and established artists whose fiction,
creative nonfiction, poetry, and mixed media artwork wander the paths of human experience. A nonprofit literary journal conceived
and operated by former Rowan University graduate students, 322 Review is based in Southern New Jersey.
© 322Review.org